Ten Consolations

The house was filled with the echoing sound of silence. 

She had been here, but now she was not, and the sound of her absence was louder than her presence ever was.

I stumbled across the notebook weeks after she’d left. It was on the nightstand. 

It was smaller than my palm; her familiar handwriting calling out:

“Ten Consolations”, it said.

The words stung me. I didn’t want consolations. I wanted her. 

As I flicked through the pages, each pen stroke, each word, each consolation was a strange reminder of this woman who had shared this space with me for so long.

“Leave the kettle half full”

“Name your favourite spot in the room”

“Befriend the wren in the garden”

Each one, a simple consolation.

No ten-point plan, no staged approach, no gifts. Just a smattering of ten things; one to a page. 

A list, almost a jumble of collected thoughts… For me.

They read like instructions, but they weren’t really; they almost read apologetically – like she knew I wouldn’t like this, but had to tell me anyway.

And, so, on that first day, I filled the kettle halfway. I could still find the faint ring where she set her mug, a brown smudge on the benchtop.

Filling the kettle was almost like a nod to a ghost I still refused to believe in, but I duly filled it halfway as a gift to a future version of myself who might want tea. 

And, in time, I did want tea. And the kettle was there, half-filled, ready for me. Its whistle answered the silence. 

On day two, “wear your favourite shirt even if you’re not going out”, I almost had to wrestle it on. I wasn’t going out, and that shirt was for big days. Big days these were not; they were days for silence. 

But she was right. It did feel good. Wearing the shirt made me wonder why I didn’t wear it more often. I wondered what I’d then wear tomorrow. Did that mean I was relegated to my second-best shirt?

On day three, “write a note to a friend” helped tune out the silence for an hour while I put pen to paper and wrote to a friend. In time, the note went unanswered. Day three thus became less a consolation than a compounding of my grief. The silence grew in the corners as that day wore on.

On day four, “name your favourite spot in the room” felt odd, until, leaning back in my favourite chair, it seemed somehow more familiar. I was both in the space, and the space was in me. By naming the comfort, I was in control, and the consolation softened the silence, for a while.

The days continued, and the rhythm and thought of the consolations being outworked seemed to be constantly on my mind. Each day, I would fill the kettle halfway, open the journal, see her writing, and set about the task she had given me.

Not all of the consolations stuck. On day five, “play with a squirrel” started strong, but the squirrel declined my invitation, and I returned to the silence with my dignity mildly dented.

But a few grew legs and grew with me. “Smile at a stranger” did not heal, not really, but it did make me stop noticing for a moment.

Others gave me physical activities to busy my hands, and thus share with me the grief that otherwise gnaws, the sheer silence, and kept the dark hound at bay.

For a few moments, “befriend the wren who lives in the garden” would still the silence within, its song helping me put words to the unthinkable, unutterable calamity before me.

And in time, on the final morning, I reached the last consolation; the one I had not understood at first: “make a list of all the ways you were loved; however small

I sat, with my tea, in my spot, and made my list.

I made it in the journal, under the handwriting of the very woman I had loved. I wrote of the life we’d lived in that house; of the moments we had shared; of the way she had loved, and the way I had been loved.

For a moment, the silence receded in full.

Each line carved into the page also carved a memento into my heart. 

By the time I reached the end, the notebook seemed thinner in my hands. It was still there. She was still there. But something of its substance had gone.

So I stood. I stepped from the place I’d named, the tea I had made and the silence that enveloped.

And I followed the sound of the wren I had befriended, perched by the window.

The sky was not blue but it was also not grey. It was almost waiting. And with it, I waited. 

On messiness and incarnation

The first Christmas was really quite messy. I’ve been thinking a lot about that this week.

The incarnation – God showing up in flesh – is a messy way to kick off a saving mission. Surely he could have just done it with a trumpet and an angel or somesuch. 

But there he was – showing up in flesh. As a baby. In a barn. Messy!

One of the names the prophet Isaiah gives Jesus is exactly this – “Emmanuel”, “God with us”. 

Because true love is incarnational – it involves showing up in the flesh.

 That God-showing-up-with-us-on-the-first-Christmas was messy. But showing up in flesh often is! 

And in the same way he showed up in flesh for us, so we are called to do the same for others… In all of its glorious messiness.

All of that to say: My prayer for you this year is that your Christmas is messy.

On years…

There are years of your life, and there are years of your life.

There are years of just living, and there are years of consequence. Of growth, of pain, of stretching, and jubilation.

…years of your life, and years of your life.

I’ve been thinking about this lately – 2025 being a year of incredible consequence, joy and stretch for us.

There is something meaningful in the rhythm of “big times” and “small times”.

And this is also ancient truth. Ecclesiastes puts it this way: “For everything there is a season…”

In modern life, we’ve become divorced from the seasons and rhythms of existence.

You want a tropical mango in a freezing blizzard in London? You’ve got it!

You want all of the world’s knowledge on a little black rectangle in your pocket? Voila!

…and that’s not healthy.

There are years and there are years… And accepting that is freeing.

It lets you mourn when you should mourn…
It lets you celebrate when you should celebrate…
It lets you stretch when you should stretch…
It lets you harvest when it’s time, or accept when the harvest has failed…

…and it lets you live in the days that you are given.

It enables you to not worry about tomorrow (a wise man once said that tomorrow had enough worries of its own), but rather to let the day unfold as it unfolds.

And sometimes that unfolds in years of consequence.

…sometimes in months of sadness.
…and, often, in days of mere, but blissful, mundanity.

There are years, and there are years. And that’s a good thing.

On one’s early 20s…

I had a surreal moment driving down the highway the other day. 

A song from 2008 came on, and I was suddenly struck with the vivid, tangible, memory of being in my early 20s… 

You might remember it. That desire for a future you can’t quite put into words yet… A feeling of dissatisfaction and listlessness… a sense that the world doesn’t take you seriously quite as you are… 

…an odd, persistent, feeling of life being a bit incomplete.

Of course, I wasn’t incomplete, and, in fact, life was pretty good… I just didn’t know it yet.

And as quick as that, the sensation passed, and I was filled with gratitude. For the love of my wife, for the joy of my two healthy sons, for a meaningful career, for “ride or die” friends, and for the graciousness of God.

This post doesn’t really have a point, but I wish that I could give 2008 me a hug and tell me that it all turns out ok…

…that I wasn’t really incomplete; I was just impatient and should enjoy the ride.

PS: what music does to your brain is wild.

On the gap between disappointment and fulfilment…

I wrote the below on Holy Saturday during the first year of the pandemic. I’ve thought about “the gap between disappointment and fulfilment” a lot since. Reproducing my original post here in full.

—————-

Each year I am struck by what a sense of isolation and helplessness the disciples must have felt on the first Good Friday and Holy Saturday.


All they had known for years came crashing down around them. Their messiah and deliverer died an ignominious death on a Roman cross.
The disciples had in their hearts a vision of political revolution; the establishment of an earthly kingdom. But what they had before their eyes was a crucified leader.


It is easy for us now, on Good Friday and Holy Saturday, to know that we are about to celebrate the resurrection. We know that we can celebrate His death on Friday because his resurrection on Sunday is on the way.


But in that moment, the disciples knew nothing of what was to come. 


They hadn’t read to the end of the book – of the victory to come. And even if they had, it was a different victory than the one they had anticipated, and they could not have comprehended, with their religious-political mindset.


But Jesus did know the end of the story. He knew of the victory to come. He knew Sunday was on the way.


Despite our strange isolation this year, we cannot really fully understand what the disciples went through on that first Easter. But we can empathise with the isolation and a sense of helplessness.


More importantly – we can remind ourselves that Jesus knows the end of the story. Isolation is not the end.

Victory – in some form or another – is on the way.


Sunday is on the way.

Sunday is on the way

Each year I am struck by what a sense of isolation and helplessness the disciples must have felt on the first Good Friday and Holy Saturday.

All they had known for years came crashing down around them. Their messiah and deliverer died an ignominious death on a Roman cross.

The disciples had in their hearts a vision of political revolution; the establishment of an earthly kingdom. But what they had before their eyes was a crucified leader.

It is easy for us now, on Good Friday and Holy Saturday, to know that we are about to celebrate the resurrection. We know that we can celebrate His death on Friday because his resurrection on Sunday is on the way.

But in that moment, the disciples knew nothing of what was to come. 

They hadn’t read to the end of the book – of the victory to come. And even if they had, it was a different victory than the one they had anticipated, and they could not have comprehended, with their religious-political mindset.

But Jesus did know the end of the story. He knew of the victory to come. He knew Sunday was on the way.

Despite our strange isolation this year, we cannot really fully understand what the disciplines went through on that first Easter. But we can empathise with the isolation and a sense of helplessness.

More importantly – we can remind ourselves that Jesus knows the end of the story. Isolation is not the end. Victory – in some form or another – is on the way.

Sunday is on the way.